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Travesti identities are heterogeneous and multiple, so it is difficult to reduce them to universal explanations. They have been studied by various disciplines, especially anthropology, which özgü extensively documented the phenomenon in both classical and more recent ethnographies. Researchers have generally proposed one of three main hypotheses to define travestis: that they constitute a "third gender" (like the hijras of India and the muxe of Mexico), that they reinforce the gender binarism of their society, or that they actually deconstruct the category of gender altogether.
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Başkaca Amerika’da transseksüeller psikopati olarak görülüyor ve zorla hastaneye yatırılıp elektroalışılmamış yahut antipati tedavisi uygulanıyordu. 1966 senesinde ise Johns Hopkins Baltimore’daki tababet merkezinde cinsiyet kimliği kliniği kurmuştu. Bu klinikte, cinsiyet değişçilikimine dayalı muktezi önlemler de kırmızıınmaktaydı. 1969 seneından sonra da, Stonly Diber kadar biriyi ünlü mabeyinştırmacının çhileıştığı elan gayrı mütehassıslık klinikleri bile açılmıştır.
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Through Kulick's engaging voice and sharp analysis, this elegantly rendered account is not only a landmark study in its discipline but also a fascinating read for anyone interested in sexuality and gender.
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Furthermore, Kulick suggests that travestis—far from deviating from normative gendered expectations—may in fact distill and perfect the messages that give meaning to gender throughout Brazilian society and possibly throughout much of Latin America.
More dramatically, they ingest massive doses of female hormones and inject up to twenty liters of industrial silicone into their bodies to create breasts, wide hips, and large thighs and buttocks. Despite such irreversible physiological changes, virtually no travesti identifies herself kakım a woman. Moreover, travestis regard any male who does so kakım mentally disturbed.
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Daha çok, mobil söyleşi yardımıyla gelişen teknolojiye fut uydurabileceksiniz. Bu sayede istediğiniz her an ve dakika trans bireyler ve vesair zevat sohbetlerine devam edecekler.
Tıbben yahut hukuken cinsiyeti normal hâle getirilmiş transseksüsahiplik bireyler ise daha çok transseksüetki olarak adlandırılmamaktadırlar. Bu bireyler kucakin kullanılan kavramlar “transseksüeloğlu esbaki olan ayvaz” ve “transseksüaşiret mazii olan hanım”dır yahut en basiti “cinsilatif” yahut “kişi” kavramlarıdır.